<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	xmlns:georss="http://www.georss.org/georss" xmlns:geo="http://www.w3.org/2003/01/geo/wgs84_pos#" xmlns:media="http://search.yahoo.com/mrss/"
	>

<channel>
	<title>Be Late.</title>
	<atom:link href="http://belate.wordpress.com/feed/" rel="self" type="application/rss+xml" />
	<link>http://belate.wordpress.com</link>
	<description>A blog by Paul Nadal</description>
	<lastBuildDate>Thu, 26 Jan 2012 18:36:27 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.com/</generator>
<cloud domain='belate.wordpress.com' port='80' path='/?rsscloud=notify' registerProcedure='' protocol='http-post' />
<image>
		<url>http://1.gravatar.com/blavatar/77b3228e1c1eb2a2154053cfed5c6c34?s=96&#038;d=http%3A%2F%2Fs2.wp.com%2Fi%2Fbuttonw-com.png</url>
		<title>Be Late.</title>
		<link>http://belate.wordpress.com</link>
	</image>
	<atom:link rel="search" type="application/opensearchdescription+xml" href="http://belate.wordpress.com/osd.xml" title="Be Late." />
	<atom:link rel='hub' href='http://belate.wordpress.com/?pushpress=hub'/>
		<item>
		<title>Death as Impossible Possibility: Notes on Derrida&#8217;s Critique of Heidegger&#8217;s Existential Analysis of Death</title>
		<link>http://belate.wordpress.com/2012/01/06/derrida-aporia-death/</link>
		<comments>http://belate.wordpress.com/2012/01/06/derrida-aporia-death/#comments</comments>
		<pubDate>Fri, 06 Jan 2012 17:11:33 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Heidegger]]></category>
		<category><![CDATA[Time and Temporality]]></category>
		<category><![CDATA[actuality]]></category>
		<category><![CDATA[aporias]]></category>
		<category><![CDATA[arrivant]]></category>
		<category><![CDATA[being-in-the-world]]></category>
		<category><![CDATA[da-sein]]></category>
		<category><![CDATA[deconstruction]]></category>
		<category><![CDATA[derrida]]></category>
		<category><![CDATA[ethics]]></category>
		<category><![CDATA[existential analysis]]></category>
		<category><![CDATA[finitude]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[philosophy of death]]></category>
		<category><![CDATA[possibility]]></category>
		<category><![CDATA[possibilization]]></category>
		<category><![CDATA[time and temporality]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=897</guid>
		<description><![CDATA[Heidegger&#8217;s interpretation of death in Being and Time not as nullity but as the &#8220;absolute impossibility&#8221; that possibilizes one&#8217;s being involves a rethinking of the very category of possibility, one&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=897&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2012/01/06/derrida-aporia-death/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2012/01/pinaree-anything.jpg?w=150" />
		<media:content url="http://belate.files.wordpress.com/2012/01/pinaree-anything.jpg?w=150" medium="image">
			<media:title type="html">Pinaree Sanpitak&#039;s Anything Can Break</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>Hoping Cosmopolitanism: Notes On Kant&#8217;s &#8220;Idea for a Universal History with a Cosmopolitan Aim&#8221;</title>
		<link>http://belate.wordpress.com/2011/12/26/kant-cosmopolitan-philosophy-world-history/</link>
		<comments>http://belate.wordpress.com/2011/12/26/kant-cosmopolitan-philosophy-world-history/#comments</comments>
		<pubDate>Tue, 27 Dec 2011 01:33:32 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Reading Notes]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Kant]]></category>
		<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[a priori]]></category>
		<category><![CDATA[bild]]></category>
		<category><![CDATA[bildung]]></category>
		<category><![CDATA[commonwealth]]></category>
		<category><![CDATA[cosmopolitan purpose]]></category>
		<category><![CDATA[cosmopolitanism]]></category>
		<category><![CDATA[critical theory]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[german idealism]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[humanism]]></category>
		<category><![CDATA[humanitas]]></category>
		<category><![CDATA[moral philosophy]]></category>
		<category><![CDATA[perpetual peace]]></category>
		<category><![CDATA[philosophy of history]]></category>
		<category><![CDATA[political philosophy]]></category>
		<category><![CDATA[reason]]></category>
		<category><![CDATA[regulative idea]]></category>
		<category><![CDATA[teleology]]></category>
		<category><![CDATA[transcendental philosophy]]></category>
		<category><![CDATA[understanding]]></category>
		<category><![CDATA[universal history]]></category>
		<category><![CDATA[unsocial sociability]]></category>
		<category><![CDATA[world history]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=617</guid>
		<description><![CDATA[Philosophy, for Kant, like Hegel, gives and makes intelligible history&#8217;s meaning. Whatever human deeds there are under the sun, philosophy has the power of organizing them in such a way as&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=617&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2011/12/26/kant-cosmopolitan-philosophy-world-history/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2011/12/berlin_wall.jpg?w=150" />
		<media:content url="http://belate.files.wordpress.com/2011/12/berlin_wall.jpg?w=150" medium="image">
			<media:title type="html">Tiffany Chung&#039;s Berlin Wall</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>&#8220;That I Will Die&#8230;&#8221;: Heidegger and the Being-Possible of Death</title>
		<link>http://belate.wordpress.com/2011/12/26/heidegger-being-time-death/</link>
		<comments>http://belate.wordpress.com/2011/12/26/heidegger-being-time-death/#comments</comments>
		<pubDate>Tue, 27 Dec 2011 00:03:17 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Heidegger]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Reading Notes]]></category>
		<category><![CDATA[Time and Temporality]]></category>
		<category><![CDATA[actuality]]></category>
		<category><![CDATA[aristotle]]></category>
		<category><![CDATA[authentic resoluteness]]></category>
		<category><![CDATA[being and time]]></category>
		<category><![CDATA[being-in-the-world]]></category>
		<category><![CDATA[being-toward-death]]></category>
		<category><![CDATA[da-sein]]></category>
		<category><![CDATA[dunamis]]></category>
		<category><![CDATA[energeia]]></category>
		<category><![CDATA[existential analysis]]></category>
		<category><![CDATA[finitude]]></category>
		<category><![CDATA[fundamental ontology]]></category>
		<category><![CDATA[future]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[humanism]]></category>
		<category><![CDATA[möglichsein]]></category>
		<category><![CDATA[noch-nicht]]></category>
		<category><![CDATA[not-yet]]></category>
		<category><![CDATA[philosophy of death]]></category>
		<category><![CDATA[possibility]]></category>
		<category><![CDATA[possibilization]]></category>
		<category><![CDATA[potentiality]]></category>
		<category><![CDATA[running-ahead]]></category>
		<category><![CDATA[sein und zeit]]></category>
		<category><![CDATA[thrown possibility]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=625</guid>
		<description><![CDATA[What is death?  Do we know what death is?  What do we think when we think of death? What kind of thinking is the thinking of death?  Death is the&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=625&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2011/12/26/heidegger-being-time-death/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2011/12/james-ensor.jpg?w=150" />
		<media:content url="http://belate.files.wordpress.com/2011/12/james-ensor.jpg?w=150" medium="image">
			<media:title type="html">James Ensor&#039;s Masks Confronting Death (1888)</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>Foreign Aid as Contagion: On Dambisa Moyo&#8217;s Dead Aid</title>
		<link>http://belate.wordpress.com/2011/05/11/review-summary-dambisa-moyo-dead-aid-2009/</link>
		<comments>http://belate.wordpress.com/2011/05/11/review-summary-dambisa-moyo-dead-aid-2009/#comments</comments>
		<pubDate>Thu, 12 May 2011 00:44:33 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Development]]></category>
		<category><![CDATA[Postcoloniality]]></category>
		<category><![CDATA[Reading Notes]]></category>
		<category><![CDATA[africa]]></category>
		<category><![CDATA[capital]]></category>
		<category><![CDATA[crisis]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[dambisa moyo]]></category>
		<category><![CDATA[debt]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[dependency]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[development assistance]]></category>
		<category><![CDATA[economics]]></category>
		<category><![CDATA[finance capital]]></category>
		<category><![CDATA[financialization]]></category>
		<category><![CDATA[foreign aid]]></category>
		<category><![CDATA[foreign investments]]></category>
		<category><![CDATA[free-market]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[goals]]></category>
		<category><![CDATA[ideology]]></category>
		<category><![CDATA[mdg]]></category>
		<category><![CDATA[millennial development]]></category>
		<category><![CDATA[myth]]></category>
		<category><![CDATA[postcolonialism]]></category>
		<category><![CDATA[poverty]]></category>
		<category><![CDATA[trade]]></category>
		<category><![CDATA[underdevelopment]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=726</guid>
		<description><![CDATA[Over US$2 trillion of foreign aid has flowed through poor countries over the past fifty years.  Of this amount Africa is the biggest recipient, receiving more per capita in foreign&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=726&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2011/05/11/review-summary-dambisa-moyo-dead-aid-2009/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>

		<media:content url="http://belate.files.wordpress.com/2011/05/animalcell81.jpg" medium="image">
			<media:title type="html">Dead Aid</media:title>
		</media:content>
	</item>
		<item>
		<title>What Is Time?:  On Aristotle&#8217;s Definition of Time in Physics Book IV</title>
		<link>http://belate.wordpress.com/2011/02/17/what-is-time-for-aristotle-physics-book-iv-chapter-10-1/</link>
		<comments>http://belate.wordpress.com/2011/02/17/what-is-time-for-aristotle-physics-book-iv-chapter-10-1/#comments</comments>
		<pubDate>Fri, 18 Feb 2011 00:05:01 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Reading Notes]]></category>
		<category><![CDATA[Time and Temporality]]></category>
		<category><![CDATA[aristotle]]></category>
		<category><![CDATA[being]]></category>
		<category><![CDATA[definition of time]]></category>
		<category><![CDATA[difference]]></category>
		<category><![CDATA[dunamis]]></category>
		<category><![CDATA[energeia]]></category>
		<category><![CDATA[metaphysics]]></category>
		<category><![CDATA[nonbeing]]></category>
		<category><![CDATA[now]]></category>
		<category><![CDATA[nun]]></category>
		<category><![CDATA[ontology]]></category>
		<category><![CDATA[ousia]]></category>
		<category><![CDATA[philosophy of nature]]></category>
		<category><![CDATA[philosophy of time]]></category>
		<category><![CDATA[succession]]></category>
		<category><![CDATA[temporality]]></category>
		<category><![CDATA[time]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=672</guid>
		<description><![CDATA[Time, for Aristotle, is fundamentally linked to change and movement.  Where there is alteration or movement, there is time, for everything that comes to be and ceases to be are&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=672&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2011/02/17/what-is-time-for-aristotle-physics-book-iv-chapter-10-1/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>

		<media:content url="http://belate.files.wordpress.com/2011/02/kandinsky-circles.jpg" medium="image">
			<media:title type="html">kandinsky-circles</media:title>
		</media:content>
	</item>
		<item>
		<title>Thinking Being Human: Notes on Heidegger&#8217;s &#8220;Letter on Humanism&#8221;</title>
		<link>http://belate.wordpress.com/2010/11/18/heidegger-letter-on-humanism/</link>
		<comments>http://belate.wordpress.com/2010/11/18/heidegger-letter-on-humanism/#comments</comments>
		<pubDate>Thu, 18 Nov 2010 23:15:08 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Heidegger]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Potentiality and Actuality]]></category>
		<category><![CDATA[Reading Notes]]></category>
		<category><![CDATA[a priori]]></category>
		<category><![CDATA[actuality]]></category>
		<category><![CDATA[anthropos]]></category>
		<category><![CDATA[being]]></category>
		<category><![CDATA[being-in-the-world]]></category>
		<category><![CDATA[causality]]></category>
		<category><![CDATA[critical theory]]></category>
		<category><![CDATA[da-sein]]></category>
		<category><![CDATA[derrida]]></category>
		<category><![CDATA[essence]]></category>
		<category><![CDATA[existential analysis]]></category>
		<category><![CDATA[finitude]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[hegel]]></category>
		<category><![CDATA[heidegger]]></category>
		<category><![CDATA[human]]></category>
		<category><![CDATA[humanism]]></category>
		<category><![CDATA[humanitas]]></category>
		<category><![CDATA[letter on humanism]]></category>
		<category><![CDATA[logos]]></category>
		<category><![CDATA[marx]]></category>
		<category><![CDATA[möglichsein]]></category>
		<category><![CDATA[metaphysics]]></category>
		<category><![CDATA[nonbeing]]></category>
		<category><![CDATA[ontology]]></category>
		<category><![CDATA[ousia]]></category>
		<category><![CDATA[possibility]]></category>
		<category><![CDATA[possibilization]]></category>
		<category><![CDATA[potentiality]]></category>
		<category><![CDATA[reason]]></category>
		<category><![CDATA[techne]]></category>
		<category><![CDATA[thinking]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=501</guid>
		<description><![CDATA[Heidegger begins his &#8220;Letter on Humanism&#8221; by noting that our notion of action is too often narrowly thought in terms of cause and effect. Consequently, the human being is conceived&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=501&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/11/18/heidegger-letter-on-humanism/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>

		<media:content url="http://belate.files.wordpress.com/2010/11/condo-atlanta.jpg" medium="image">
			<media:title type="html">Heidegger&#039;s &#34;Letter on Humanism&#34;</media:title>
		</media:content>
	</item>
		<item>
		<title>Plato&#8217;s Seduction</title>
		<link>http://belate.wordpress.com/2010/11/14/plato-philosophy-rhetoric-seduction/</link>
		<comments>http://belate.wordpress.com/2010/11/14/plato-philosophy-rhetoric-seduction/#comments</comments>
		<pubDate>Sun, 14 Nov 2010 23:14:08 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=423</guid>
		<description><![CDATA[Plato’s Gorgias and Phaedrus begin with a scene of seduction.  They introduce, upon the arrival of Socrates, subjects of the seduced and the seducer.  If these two dialogues contain in&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=423&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/11/14/plato-philosophy-rhetoric-seduction/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2010/11/pinaree-mirror.jpg?w=150" />
		<media:content url="http://belate.files.wordpress.com/2010/11/pinaree-mirror.jpg?w=150" medium="image">
			<media:title type="html">Pinaree Sanpitak&#039;s Mirror</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>The Business of Time in Psychoanalysis: Between Kant and Freud</title>
		<link>http://belate.wordpress.com/2010/11/05/time-between-kant-and-freud/</link>
		<comments>http://belate.wordpress.com/2010/11/05/time-between-kant-and-freud/#comments</comments>
		<pubDate>Fri, 05 Nov 2010 13:43:21 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Kant]]></category>
		<category><![CDATA[Time and Temporality]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=403</guid>
		<description><![CDATA[In “Analysis Terminable and Interminable,” a paper published almost four decades after his Interpretation of Dreams (1900), Freud reflects on the development of psychoanalysis as a science and method, and&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=403&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/11/05/time-between-kant-and-freud/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>

		<media:content url="http://belate.files.wordpress.com/2010/11/staircase.jpg" medium="image">
			<media:title type="html">1105</media:title>
		</media:content>
	</item>
		<item>
		<title>Critical Times and the Time of Critique</title>
		<link>http://belate.wordpress.com/2010/10/21/critical-times-and-the-time-of-critique/</link>
		<comments>http://belate.wordpress.com/2010/10/21/critical-times-and-the-time-of-critique/#comments</comments>
		<pubDate>Thu, 21 Oct 2010 23:22:57 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Cultural Politics]]></category>
		<category><![CDATA[Development]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Postcoloniality]]></category>
		<category><![CDATA[Time and Temporality]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=377</guid>
		<description><![CDATA[(Below is the introduction to the lecture, &#8220;Infrastructural Futures,&#8221;  which I delivered at the University of the Philippines on July 7, 2010.  My thanks to Professor Rolando Tolentino for the&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=377&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/10/21/critical-times-and-the-time-of-critique/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>

		<media:content url="http://belate.files.wordpress.com/2010/10/infrastructural-futures.jpg" medium="image">
			<media:title type="html">Infrastructural Futures</media:title>
		</media:content>
	</item>
		<item>
		<title>The Force of Reason: Development in Hegel&#8217;s Philosophy of History</title>
		<link>http://belate.wordpress.com/2010/09/11/hegel-philosophy-of-world-history/</link>
		<comments>http://belate.wordpress.com/2010/09/11/hegel-philosophy-of-world-history/#comments</comments>
		<pubDate>Sun, 12 Sep 2010 05:38:38 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Development]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Reading Notes]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=352</guid>
		<description><![CDATA[To look at world history philosophically means to reveal it as a rational universal process.  This is the basic core of Hegel&#8217;s philosophy of history—the Hegelian position on world history.&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=352&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/09/11/hegel-philosophy-of-world-history/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2010/09/picture-2.png?w=150" />
		<media:content url="http://belate.files.wordpress.com/2010/09/picture-2.png?w=150" medium="image">
			<media:title type="html">Do-ho Suh&#039;s Floor</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>Heidegger&#8217;s Critique of Modern Technology: On &#8220;The Question Concerning Technology&#8221;</title>
		<link>http://belate.wordpress.com/2010/07/12/heidegger-modern-technology/</link>
		<comments>http://belate.wordpress.com/2010/07/12/heidegger-modern-technology/#comments</comments>
		<pubDate>Tue, 13 Jul 2010 02:30:18 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Development]]></category>
		<category><![CDATA[Heidegger]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Reading Notes]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=272</guid>
		<description><![CDATA[&#8220;Technology&#8221; in practices of development is often understood in terms of a means-end schema toward modernization.  More, technology becomes the conceptual frame to signify progress and modernity.  Indeed, technological products&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=272&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/07/12/heidegger-modern-technology/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>

		<media:content url="http://belate.files.wordpress.com/2010/07/img_1277.jpg" medium="image">
			<media:title type="html">enframing,  bringing-forth</media:title>
		</media:content>
	</item>
		<item>
		<title>The Rule of Space</title>
		<link>http://belate.wordpress.com/2010/05/11/the-rule-of-space/</link>
		<comments>http://belate.wordpress.com/2010/05/11/the-rule-of-space/#comments</comments>
		<pubDate>Tue, 11 May 2010 21:05:51 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Development]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Reading Notes]]></category>
		<category><![CDATA[Space and Spatiality]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=229</guid>
		<description><![CDATA[Space rules developmentalist thinking.  Analyses of economic development and underdevelopment in the social sciences presuppose the category of space.  In fact, they seem to invariably take the rule and measurement&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=229&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/05/11/the-rule-of-space/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2010/05/pagar-tripleks.jpg?w=150" />
		<media:content url="http://belate.files.wordpress.com/2010/05/pagar-tripleks.jpg?w=150" medium="image">
			<media:title type="html">FX Harsono&#039;s Plywood Fence and Our Forest</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>The Primitivity of Postcoloniality</title>
		<link>http://belate.wordpress.com/2010/04/15/coda-the-primitivity-of-postcoloniality/</link>
		<comments>http://belate.wordpress.com/2010/04/15/coda-the-primitivity-of-postcoloniality/#comments</comments>
		<pubDate>Thu, 15 Apr 2010 18:36:00 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Cultural Politics]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Postcoloniality]]></category>
		<category><![CDATA[Time and Temporality]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=185</guid>
		<description><![CDATA[What sort of difference is primitivity?  To think this question of primitive difference already involves an unhinging of the “here” and “now” of one’s relation to a knowledge-claim of what&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=185&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/04/15/coda-the-primitivity-of-postcoloniality/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2010/04/picture-3.png?w=135" />
		<media:content url="http://belate.files.wordpress.com/2010/04/picture-3.png?w=135" medium="image">
			<media:title type="html">Ronald Ventura&#039;s Natural Lies</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>The Concept of Potentiality: On Agamben</title>
		<link>http://belate.wordpress.com/2010/04/04/agamben-on-potentiality/</link>
		<comments>http://belate.wordpress.com/2010/04/04/agamben-on-potentiality/#comments</comments>
		<pubDate>Mon, 05 Apr 2010 06:30:34 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Development]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Potentiality and Actuality]]></category>
		<category><![CDATA[Reading Notes]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=7</guid>
		<description><![CDATA[What is potentiality?  Potentiality is conventionally understood as that which is opposed to actuality.  This is an Aristotelian inheritance. By definition, what is potential [dynamis δυναμις] is something that is&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=7&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/04/04/agamben-on-potentiality/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2010/04/alexander-calder.jpg?w=150" />
		<media:content url="http://belate.files.wordpress.com/2010/04/alexander-calder.jpg?w=150" medium="image">
			<media:title type="html">Alexander Calder&#039;s Hanging Mobile (1951)</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
		<item>
		<title>Of Kant&#8217;s Straight Lines</title>
		<link>http://belate.wordpress.com/2010/04/04/of-kant-straight-line/</link>
		<comments>http://belate.wordpress.com/2010/04/04/of-kant-straight-line/#comments</comments>
		<pubDate>Mon, 05 Apr 2010 06:05:58 +0000</pubDate>
		<dc:creator>Be Late.</dc:creator>
				<category><![CDATA[Critical Theory]]></category>
		<category><![CDATA[Essays]]></category>
		<category><![CDATA[Kant]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Time and Temporality]]></category>

		<guid isPermaLink="false">http://belate.wordpress.com/?p=104</guid>
		<description><![CDATA[(An essay submitted for a seminar on Critique and German Idealism led by Prof. Judith Butler, U.C. Berkeley Fall 2009). A figure populates Kant’s Critique of Pure Reason—it is the&#8230;<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=belate.wordpress.com&amp;blog=12951583&amp;post=104&amp;subd=belate&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://belate.wordpress.com/2010/04/04/of-kant-straight-line/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
	
		<media:thumbnail url="http://belate.files.wordpress.com/2010/04/sol-lewitt.jpg?w=150" />
		<media:content url="http://belate.files.wordpress.com/2010/04/sol-lewitt.jpg?w=150" medium="image">
			<media:title type="html">Sol Lewitt detail</media:title>
		</media:content>

		<media:content url="http://0.gravatar.com/avatar/0d3d076fe81bcb18755b9c600ce92b77?s=96&#38;d=http%3A%2F%2F0.gravatar.com%2Favatar%2Fad516503a11cd5ca435acc9bb6523536%3Fs%3D96&#38;r=G" medium="image">
			<media:title type="html">belate</media:title>
		</media:content>
	</item>
	</channel>
</rss>
